Dear respected Shaykh, assalamu alaikum wa rahmatullahi wa barakatuh. Is it permissible to use Umar’s refutation of the hadith of Fatima bint Qais that an irrevocably divorced woman has no right to be provided with accommodation and expenditure, when he said, “We will not leave the indication of a verse because of the statement of a woman whom we do not know if she has forgotten or not forgotten what she heard,” as proof for the contemporary people who refute authentic hadiths because according to them before these hadiths can be accepted they must be reviewed according to the Qur’an and the relation of the meanings of these hadiths to reality should be looked into, and so on? This may lead to the loss of many hadiths. Some of these people accept weak and fabricated hadiths and reject authentic hadiths according to the criteria mentioned above. Can you please clarify? الاحتجاج بقول عمر لرد الأحاديث الصحيحة