Dear respected Shaykh, assalamu alaikum wa rahmatullahi wa barakatuh. is it permissible to reject authentic and mutawaatir hadeeths (a hadeeth which is reported by such a large number of people that they cannot be expected to agree upon a lie, all of them together) as is done by many people in contemporary times based on the fact that 'Umar (may Allah be pleased with him) rejected the hadeeth of Fatimah bint Qays wherein she said that a woman who is irrevocably divorced does not deserve to be provided with accommodation and expenditure, and he said, "We cannot leave acting upon a verse in Allah's book based on the statement of a woman whom we do not know if she remembers or has forgotten the narration? These people claim that before accepting hadeeths, they should be compared with the Qur'an, and their meanings should be studied, and it should be determined if they are in line with reality. This may lead to a loss of much of the Sunnah. Some of these people accept weak and fabricated hadeeths, and reject authentic hadeeths based on their contrived rule. Can you please explain?
الاحتجاج بقول عمر لرد الأحاديث الصحيحة